The news that scientists have managed to create artificial life has posed all sorts of deep philosophical questions in terms of man’s relationships to the natural world, the nature and purpose of man’s existence and the nature of God, if he or she exists.
It also has serious repercussions for the environmental movement, as one of the stated aims of Craig Venter’s experiments is to geo-engineer life forms that can take the edge off the climate change that industrialised and industrialising countries have created.
This marks a step-change for environmentalists, who have, up to this point, looked at practical and physical ways to negate the negative effects and impacts of both climate change and global warming.
Indeed, up to this point, environmentalists have been far more likely to suggest placing a giant floating sun shade into space than creating C02 eating bacteria.
Yet Craig Venter has shown that possible solutions to climate change are just as likely to come from innovations in biological sciences as they are in better established physical ones.
Of course, the development of geo-engineering raises some huge, soul-searching questions for both philosophers and engineers, and it’s certainly the case that universal consensus on the deployment of any manmade being into the world would have to be made before these modern day Dr Frankensteins can really offer any benefit to climate change.